Effect of ascendant and moon sign on girls or ladies horoscope,a stri-jataka prospective.

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Stri jataka effect of lagna and janam rashi.

 Beautiful indian brunette young woman in colorful sari. Bollywood star traditional fashion. - stock vector
Effect of ascendant and moon sign on girls or ladies horoscope.
A stri-jataka prospective.

1. A girl, who is born in Mesha, will be truthful, cruel, phlegmatic, quarrelsome and fond of relations.
2. A woman, born in Vrishabha, will be of cultivation, agreeable, polite manners, obey her husband, skilled in arts and fond of relations.
3. One, who is born in Mithuna, will use harsh language, passionate, bad character, cruel temper, windy and phlegmatic complaints and a spendthrift.
4. One, born in Kataka, will have many issues, handsome, wealthy, righteous, fondness for relations, pious, polite, attractive and happy.
5. One, who is born. in Simha; will have anger, phlegmatic, fond of quarrels and charitable.
6. One, who is born in Kanya, will have happiness, politeness, agreeable temper, faithful servants, fond of charitable deeds, virtuous, and skilful in arts.
7. One, who is born in Thula, steadiness, laziness, few friends, proud, heart-burn, avaricious and sinful;
8. One, born in Vrischika, will be handsome delightful, meritorious, virtuous, good Character and truthful.
9. One, born in Dhanus, good mind, masculine deeds, amenable to kindness, cruel, thinking ill of others and unkind.
10. One, born in Makara will be prosperous, truthful, fond of visiting holy places, without enemies , engaged in important work, good reputation, character and many children.
11. One, who is born in Kumbha, powerful from birth, bloody disease, fond of religious men, pure-minded, expensive, fond of merit and grateful.
12. One, born in Meena, will have children and grand children, fond of husband, respected by relations and friends, beautiful eyes and hairs, fond of worship, kindness and respect to elders.
Results to the occupation of Chandra in the different Rasis:
1. When Chandra is in Mesha – fond of work, much skill, handsome person, leader, fond of husband and devoted to elders and Gurus.
2. Chandra in Vrishabha – good temper, tact, education, fond of fine arts, visiting holy places, blessed with children and grandchildren, acquisition of wealth and devotion to husband.
3. Chandra in Mithuna – well developed, handsome body, good character, profits from various engagements, good intelligence, helpful of others, charming eyes.
4. Chandra in Kataka – sickly, respected among relations, dignified, conquest over enemies, devotion to Gods and priests.
5. Chandra in Simha – leader among her class, good temper, fond of flesh, blessed with ornaments and clothes, engaged in large speculations, good marital life and handsome features.
6. Chandra in Kanya – many cattle, virtue, great wealth, over enemies, patience and righteous conduct.
7. Chandra in Thula – fond of religious rites, sympathetic and loving, virtuous, good children, high social position and little sexual passion.
8. Chandra in Vrischika – concealing sins, steady, skilful work, agreeable to elders, great wealth and unsympathetic.
9. Chandra in Dhanus – fond of religious rights, love for charities, sympathy, musical taste, love for fellow creatures, agreeable, attainment in desires, female issues and polite manners.
10. Chandra in Makara – terrible teeth, solar worship, agreeable, varied learning, truthful, handsome body, conquest over passions and enemies, and righteous.
11. Chandra in Kumbha – rounded body, attractive face, charitable, issues, wealth, good actions, reputation and self-respect.
12. Chandra in Meena – many male issues, charitable, good character, controlling passions, skilful in arts, great modesty, careful about reputation and agreeable.
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Sex and astrology

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Sex astrology

 

 

Sex and astrology
No marriage can be happy and successful without satisfactory sex life. A spouse who is having loving partner and able to satisfy the sexual urge of his/her partner, is lucky and thereby is also more creative, more responsible and a good citizen. The negative side of sexual displeasure is not only unfavourable for the individual but it effects in totality.

 
The natal chart can also reveal the impotent man and frigid female and thus one can be cautioned before going into the relations.

 

There are some combinations of planets, which make one highly sexual at mental level, but they are not good in reality. Problem like nymphomania, hysteria, homosexuality, sex curve and other unnatural traits of sex can be diagonised by the help of astrological charts.

 

 

 

 

Sex behavior and Sun Signs

 

Aries, Leo, Sagittarius are Oversexed.
Taurus, Virgo, Capricorn are sober in sex behavior.
Gemini, Libra, Aquarius have secret liking for sex but never exhibit their sexual feelings.
Cancer, Scorpio, Pisces are not very sexoriented but show highly passionate feelings.

 

 

The following is derived from Anang ranga

Of the Four Orders of Women.

First, let it be understood, that women must be divided into four classes of temperament. These are:–
1. Padmini

2. Chatrini;
3. Shankhini; and
4. Hastini.
The same correspond with the four different phases of Moksha, or Release from further Transmigration. The first is Sayujyata, or absorption into the essence of the Deity; the second is Samipyata, nearness to the Deity, the being born in the Divine Presence; the third is Sarupata, or resemblance to the Deity in limbs and material body; the fourth and last is Salokata, or residence in the heaven of some especial god.
For the name of woman is Nari, which, being interpreted, means “No A’ri”, or foe; and such is Moksha, or absorption, because all love it and it loves all mankind.
Padmini, then, means Sayujyata, also called Khadgini-Moksha (Sword-release), the absorption of man into the Narayan (godhead), who lives in the Khshirabdi, or Milk-sea, one of the Seven Oceans, and from whose naval sprang the Padma, or Lotus-flower.
Chitrini is Samipyata-Moksha, like those who, having been incarnated as gods, perform manifold and wonderful works. Shankhini is Sarupata-Moksha, even as the man who takes the form of Vishnu, bears upon his body the Shankha (conch shell), the Chakra or discus, and other emblems of that god. The Hastini is Salokata-Moksha, for she is what residence in Vishnu’s heaven is to those of the fourth class who have attributes and properties, shape and form, hands and feet.
 

Personal Peculiarities of the Four Classes.

And now learn ye by these words to distinguish from one another the four orders of woman-kind.
She in whom the following signs and symptoms appear, is called Padmini, or Lotus-woman. 1 Her face is pleasing as the full moon; her body, well clothed with flesh., is soft as the Shiras 2 or mustard-flower; her skin
is fine, tender and fair as the yellow lotus, never dark-coloured, though resembling, in the effervescence and purple light of her youth, the cloud about to burst. Her eyes are bright and beautiful as the orbs of the fawn, well-cut, and with reddish corners. Her bosom is hard, full and high; her neck is goodly shaped as the conch-shell, so delicate that the saliva can be seen through it; her nose is straight and lovely, and three folds of wrinkles cross her middle, about the umbilical region. Her Yoni 3resembles the open lotus-bud, and her Love-seed (Kama-salila, the water of life) 4 is perfumed like the lily which has newly burst. She walks with swanlike gait, and her voice is low and musical as the note of the Kokila-bird 5; she delights in white raiment, in fine jewels, and in rich dresses. She cats little, sleeps lightly and, being as respectable and religious as she is clever and courteous she is ever anxious to worship the gods, and to enjoy the conversation of Brahmans. Such, then, is the Padmini, or Lotus-woman.
The Chitrini, or Art-woman 6, is of the middle size, neither short nor tall, with bee-black hair, thin, round, shell-like neck; tender body; waist lean-girthed as the lion’s; hard, full breasts; well-turned thighs and heavily made hips. The hair is thin about the Yoni, the Mons Veneris being soft, raised and round. The Kama-salila
(love seed) is hot, and has the perfume of honey, producing from its abundance a sound during the venereal rite. Her eyes roll, and her walk is coquettish, like the swing of an elephant, whilst her voice is that of the peacock 7. She is fond of pleasure and variety; she delights in singing and in every kind of accomplishment, especially the arts manual; her carnal desires, are not strong, and she loves her “pets”, parrots, Mainas and other birds. Such is the Chitrini, or Art-woman.
The Shankhini 8, or Conch-woman, is of bilious tempermament, her skin being always hot and tawny, or dark yellow-brown; her body is large, or waist thick, and her breasts small; her head, hands, and feet are thin and long, and she looks out of the corners of her eyes. Her Yoni is ever moist with Kama-salila, which is distinctly salt, and the cleft is covered with thick hair. Her voice is hoarse and harsh, of the bass or contralto type; her gait is precipitate; she eats with moderation and she delights in clothes, flowers and ornaments of red colour. She is subject to fits of amorous passion, which make her head hot and her brain confused 9, and at the moment of enjoyment, she thrusts her nails into her husband’s flesh. She is of choleric constitution, hard-hearted, insolent and vicious; irascible, rude and ever addicted to finding fault. Such is the Shankhini, or Conch-woman.
The Hastini is short of stature; she has a stout, coarse body, and her skin, if fair, is of a dead white; her hair is tawny, her lips are large; her voice is harsh, choked, and throaty (voix de gorge) and her neck is bent. Her gait is slow, and she walks in a slouching manner; often the toes of one foot are crooked. Her Kama-salila has the savour of the juice which flows in the spring from the elephant’s temples. She is tardy in the Art of Love, and can be satisfied only by prolonged congress, in fact, the longer the better, but it will never suffice her. She is gluttonous, shameless, and irascible. Such is the Hastini, or elephant-woman. 
 


The days of greatest enjoyment for the Four Classes

As per lunar tithis( See the impact of luna or moon and tithis)
Having thus laid down the four classes of womankind, Kalyana Malla, the arch-poet, proceeds to give a table of the time in which each order derives the greatest amount of pleasure from the venereal rite. These periods must be learnt by heart, and students will remember that on the other days not specified, no amount of congress will satisfy passions. Read, then, and master the elements.
Table 11
Pratipada
1st day
Dvitiya
2nd day
Chaturthi
4th day
Panchami
5th day
Satisfy the Padmini
Shasbati
6th day
Ashtami
8th day
Dashami
10th day
Dwadashi
12th day
Satisfy the Chatrini
Tritiya
3rd day
Saptami
7th day
Ekadashi
11th day
Trayodasi
13th day
Satisfy the Shankhini
Navami
9th day
Caturdashi
14th day
Purnima
Full Moon
Amavasya
New Moon
Satisfy the Hastini

  The Moon denotes antahkarana, Mercury stands for intelligence, Judgement, an open and amusing nature, the Sun denotes soul and character and Jupiter denotes Samyak Gyana. Under such an affliction the Moon may give a perverted outlook and evil habits. Mercury agonize under similar conditions indicate selfish and mean motive, a peevish nature. Similarly, Jupiter afflicted by Mars-Saturn-Rahu indicates shrewd intelligence, ignorance, overindulgence and complacence. Afflicted saturn denotes mean and leading character and inclination towards illegal acts in a personal secret way. Afflicted Mars is adamant, ill-tempered, murderous, furious and stubborn. Afflicted Rahu is vindictive, ferocious, violent, jealous, a smuggler, lustful and reckless in mood. The nature of afflicted Ketu is to causing harm without reason,find fault with others and always wanting to go ahead with secret plans of an obnoxious kind. When the first, the fourth, the fifth, the ninth and the tenth houses are involved under such malefic afflictions and the karaka planets are evilly disposed without any neutralizing effect, the person may turn into a liar, cheat, criminal, ill-tempered, sensual, a thief, hypocrite and an out and out imposter and murderer. Afflictions on the Seventh, the Eighth or the twelfth house may cause a corrupt sex life. 

Sexual Immorality & Perversion
Sexual perversion is outcome of affliction on various planets governing various factors.   A person  (ascendant) will be perverted if his emotional aspect (Moon 5H/L) is under affliction to create excessive lust for lascivious pleasures (Venus, 7H/L, 8H/L, 12H/L) secretly (12 H/L). He / she will have extra courage (Mars, 3L, 3H) also to break the socially accepted norms (Rahu, affliction on 5H/L and involvement of 8H/L) for sexual act (7H/L) in multiplicity (11H/L).  Besides, there would be noticeable degradation in character of such person (affliction on Sun and influence on Saturn on above factors).  These factors form various combinations that may show sexual immorality of native. 

 

DETERMINATION OF LONGEVITY

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DETERMINATION OF LONGEVITY

The determination of longevity is a difficult question and dependent upon a large number of factors. The astrological principles which attempt to illuminate the issue must address the very root of the life-force which vivifies the human individual and which finally, at his death, ebbs out. Hindu astrology distinguishes between three aspects of the problem, i.e. the duration of one’s life-span, the actual cessation of the life-force, and the manner in which one leaves this mortal coil. The death-inflicting planet determines the manner of death, i.e. whether a person dies of fever, drowning, accident, disease, etc. Whether an individual will die at his own house among his family or at a distant place in unknown surroundings can also be determined astrologically, though these are details in which one is not always interested; the most important task is the determination of longevity and of the death-inflicting planet. The classical texts have given a large number of rules concerning the subject, from which it is difficult to draw clear-cut guidelines, but the following is a brief rendering of some of the basic principles.
Any distinction between longevity and death may seem like an exercise in semantics but Hindu astrology does, for its own reason, assign different houses to them. The Ascendant is the house from which one deduces the quantum of life-force with which a person is bom, while the Eighth house shows his longevity.
Death or the cessation of life is revealed by the disposition of the twelfth from each of these houses, i.e. the Twelfth house (after-death experiences) and the Seventh (the ebbing out of the life-force). The basic principle of ‘bhavat bhavam’ suggests that the disposition of any house is to be deciphered by considering that house as an ascendant and examining the house which is similarly placed in relationship to it. For instance, if we want to study the Tenth house in a horoscope, we should also consider the tenth house to the Tenth, which will be the Seventh house; if the Fifth house is to be studied, the fifth from it, i.e. the Ninth house, will also be examined. On this principle, when we consider the disposition of the Eighth house, then the eighth from it, i.e. the Third house, also becomes relevant. And in order to consider the Third house as far as the question of longevity is concerned, the eighth house from it, which happens to be the Tenth, will also need consideration.
hi addition to this principle, the rule that the seventh phase shows the final culmination of any aspect of life requires that the seventh from the Eighth house, i.e. the Second house, will be taken into account. The Second house happens to be twelfth from the Third, and the Seventh house is twelfth from the Eighth; these two houses are very important when considering death.
Thus the determination of longevity depends on careful consideration of several related houses. All of them have subtle differences among themselves, the understanding of which helps us assign the proper weight to their importance. The Ascendant and the Eighth houses are basic, but because they relate to the Second, Seventh, Twelfth, Third and Tenth (as well as the Fifth), and as the subject is also intimately related to the Sun, Moon, and Saturn, clarity regarding the precise impact of ah” these factors on one’s longevity is essential. The rationale for such consideration becomes clear on an understanding of the nature and disposition of these houses and planets.
The Twelfth house, as mentioned before, signifies outflow, expendi ture, dissolution, or disappearance for that house to which it is the twelfth; the Twelfth house stands for the end of the result. In this sense, the Twelfth house in a natal chart stands for the end of life, the dissolution of that life-essence contained in the First house. The Eighth house stands for longevity, and the Twelfth from it, i.e. the Seventh house, will stand for the dissolution of longevity, that is, death. The eighth house from the Eighth house (i.e. the Third) will be a significator for longevity, and the twelfth from that, i.e. the Second house, will stand for the termination of longevity or death. The Second is seventh from the Eighth house, so the Second house, for this reason also, signifies the end of longevity. The Second and the Seventh houses are of paramount importance for deciding the question of death.
Saturn is the greatest killer, whereas the Sun and Moon are connected with life-giving energy, so these three planets cannot be overlooked in the present context. The planetary positions of the Ascendant lord, the lord of the Eighth house, the lord of the Tenth house and Saturn are important in determining the longevity of an individual.
While considering the nature of these planets, general astrological principles should not be overlooked. If a planet is positioned in a quadrant, it reinforces the auspicious nature of the houses it rules. If the lord of the Eighth house is so placed, it assures long life. But this situation must be studied in relation to the Ascendant lord as well. If the Eighth house lord is in a quadrant but the Ascendant lord is weakly disposed, the individual may be short-lived. This influence is intensified if the lord of the Eighth is debilitated and the Eighth house itself occupied by a malefic. The weakness of the Ascendant, the debilitation of the lord of the Eighth house, and the occupation of the Eighth by malefics will shorten the life-span. A special rule affirms that the debilitated lord of the Eighth house in the Ascendant with malefics in the quadrants or trines and benefics in the Sixth or Eighth will make the person die young. The individual may also become short-lived if the Fifth or Eighth house is afflicted by malefics or if the lord of the Fifth is associated with a malefic. Very early death occurs if the lord of the Eighth house is in the Eighth itself, the Moon is associated with a malefic, and there is no strengthening aspect from any benefic on the Moon.
The Ascendant lord, the lord of the Eighth house, and the lord of the Fifth house in then- own signs, their own navamsha, or in friendly signs make the individual long-lived. The placement of the Ascendant lord in a quadrant house with aspects from benefics makes the individual learned and wealthy and gives him a long life. If the Ascendant lord is exalted, the Moon is in the Eleventh house, and Jupiter in the Eighth, the individual also lives long. The same is the result when the lord of the Sixth or the TWelfth is in the Sixth, Eighth, Twelfth, or Ascendant. In fact, there are many combinations influencing the longevity of a person and which require the astrologer to take a broad view of the horoscope before deciding the question of longevity.
The first task in the determination of one’s life-span is the examina tion of the broad parameters of one’s longevity. For this purpose, the longevity of any individual may be divided into three categories, namely:
1.   Those who die young
2.    Those who live an average life-span
3.    Those who live long
The exact duration of such categories will be different for different societies; this categorization should be adapted to the life expectancy prevalent in the culture of the native under consideration. As a general rule, the first category goes up to 32 years of age, the second from 32 years to 70 years, and the third beyond 70 years of age. Whether the individual falls in the first, second or third category depends upon the signs occupied by:
1.   The Ascendant and the Moon
2.    The Ascendant lord and the lord of the Eighth house
3.    The Ascendant sign and the Hora-sign of the Ascendant
The zodiacal signs are classified as Movable (Cardinal) (1), Fixed (2), and Common (Mutable) (3), which can be represented by the numerals 1, 2, and 3 respectively. Each of the three pairs of signs mentioned above can therefore be examined by way of the table shown below.
There will be three sets of results. First ascertain whether the Ascen dant is in a Movable, Fixed, or Common sign. If it is in a Cardinal or Movable sign, the first row will apply; if it is Fixed the second row will apply, and if Common, the third row will apply. In whichever row the Ascendant falls, the sign of the Moon will have to be superimposed. For example, if the Ascendant is in Sagittarius, which is a Common sign, then the third row will apply. If the Moon-sign is Libra (1), a Movable sign, the first column of the third row will be applicable and will indicate a short life-span.
Similarly, the second pair of determinants, namely the Ascendant lord and the lord of the Eighth house have to be examined. The third pair is the Ascendant and the Hora-sign of the Ascendant. As the Hora-sign is either for the Sun (Leo) or the Moon (Cancer), there will be no Common sign for the same. Therefore, the first column in the first row, the third column in the second row, and the second column in the third row will not be applicable.
We can also use the number of the sign of the zodiac instead of the numbers 1,2, and 3. The essential thing is to divide the result by 3. This, in fact, is how all the results are obtained for all pairs of determinants. If the result is 0, it equals a medium life-span; if 1, a short life; if 2, a long one. For instance, if the Ascendant is Sagittarius and the Hora-sign of the Ascendant is Leo, this is expressed as 9 + 5 = 14. We divide 14 by 3 and get a result of 4, with a remainder of 2, signifying long life. Similarly, we may call Sagittarius a 3 because it is Common or Mutable, 3 + 5 (Leo) = 8, which again gives a remainder of 2.
When the longevity determined on the basis of all three pairs is identical, there is no difficulty in accepting the result. If the conclusions on the basis of two pairs are identical and the third one differs, one has to accept the former, i.e. the two similar results. But in case all three conclusions are different from one another, the result based on the Ascendant and Hora-sign of the Ascendant should be considered decisive.

TABLE FOR LONGEVITY DETERMINATION

Long span-70 Years and Above Middle span-32-70 Years Short span-0-32 Years
Cardinal lagna lord  1Cardinal 8th lord      1 Cardinal lagna lord 1Fixed 8th lord          2 Cardinal lagna lord  1Dual 8th lord             3
Fixed lagna lord      2Dual 8th lord             3 Fixed lagna lord      2Cardinal 8th lord      1 Fixed lagna lord       2Fixed 8th lord            2
Dual 8th lord             3Fixed 8th lord            2 Dual 8th lord            3Dual 8th lord           3 Dual 8th lord             3Cardinal 8th lord       1
As per Laghu prashari by Bhashya  by Divan Ramchand Kapoor
Long span-70 Years and Above Middle span-32-70 Years Short span-0-32 Years
Cardinal sign(moveable)Moveable sign(cardinal) Dual signDual sign FixedFixed
Fixed signDual sign Cardinal signFixed sign Cardinal signDual sign
The above method of determining longevity is very rough and indic ative only of the likely duration of one’s life-span. The span of one’s life depends upon the quantum of life-essence or life-force apportioned to the soul for that specific birth. It also takes into account the special mission assigned to the individual to be completed during his life-span. Ordinarily, only after the completion of his mission will an individual leave this world. With the free will inherent in human birth, an individual can take up various options available to him at different stages of his life’s pilgrimage as a result of which his life-span may, in exceptional cases, be altered. From a spiritual perspective, it is necessary to consider how the individual has used his vital energy or life-essence. But it is also necessary to have an idea of which planet plays the death-inflicting role. The decision regarding the death-inflicting planet is as complicated as the determination of longevity, but, broadly speaking, the basic principles can be summarized as follows:
1.    The Second house, as already indicated, is important in determining the death of a person. Any planet occupying the Second house is the most important factor in this regard. A malefic in association with a planet in the Second will have the primary role in inflicting death.
2.    The next in importance is the role of any planet occupying the Seventh house.
3.    A malefic occupying the Third house comes third in order of importance.
4.    Next in order of importance comes the lord of the Second house, which is followed by the lord of the Seventh house.
5.    The lord of the Twelfth has death-inflicting potential of a lower order, and is followed by malefics associated with the lord of the Twelfth house. The lords of the Third and Eighth houses come next. These planets are followed by the lords of the Sixth and the Eleventh houses. Finally comes the consideration of malefic planets in general.
In considering the question of death-inflicting planets it may be useful to reiterate some of the basic principles of astrological prediction which are important in the present context. First, it is necessary to emphasize that benefics as the lords of quadrants acquire a malefic nature unless they are posited in the quadrants themselves. The malefics as lords of the quadrants acquire a benefic influence, but all planets occupying the quadrant houses become auspicious. The planets which acquire lordships of trine houses are always, irrespective of their becoming malefic or benefic, considered auspicious. But the Fifth is stronger than the First (which is considered a trine and a quadrant house), while the Ninth house is stronger than the Fifth. Among the quadrants, the Fourth is stronger than the First, the Seventh is stronger than the Fourth, and the Tenth is stronger than the Seventh.
The lords of the Second, Sixth and Eleventh houses are always inauspicious, though the Sun and Moon do not suffer from this infirmity. If the lord of the Ascendant, as in the case of Aries and Libra, also becomes the lord of the Eighth house, the weakness arising from ownership of the Eighth house does not pertain. Benefics such as Jupiter and Venus, when they become lords of quadrants and do not acquire exceptions to the general rule, become strong death-inflicting planets. Among the death-in flicting benefics, Mercury has less power than Jupiter and Venus, and the Moon has even less power than Mercury. In association with a death-in flicting planet, Saturn acquires tremendous power for precipitating the final blow.

Astrology of Cerebral palsy.

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Astrology of Cerebral palsy.

Crutches and cast, 3d man injured. He will be better soon, since he is made of plastic.  Stock Photo - 11134532Crutches and cast, 3d man injured. He will be better soon, since he is made of plastic.  Stock Photo - 11134532

Cerebral palsy (CP) is a disorder that affects muscle tone, movement, and motor skills (the ability to move in a coordinated and purposeful way). CP is usually caused by brain damage that occurs before or during a child’s birth, or during the first 3 to 5 years of a child’s life.

The brain damage that leads to cerebral palsy can also lead to other health issues, including vision, hearing, and speech problems, and learning disabilities.
There is no cure for CP, but treatment, therapy, special equipment, and, in some cases, surgery can help a child who is living with the condition.
Cerebral palsy affects muscle control and coordination, so even simple movements — like standing still — are difficult. Other vital functions that also involve motor skills and muscles — such as breathing, bladder and bowel control, eating, and learning — may also be affected when a child has CP. Cerebral palsy does not get worse over time.

Causes of Cerebral Palsy

The exact causes of most cases of CP are unknown, but many are the result of problems during pregnancy in which the brain is either damaged or doesn’t develop normally. This can be due to infections, maternal health problems, a genetic disorder, or something else that interferes with normal brain development. Problems during labor and delivery can cause CP in some cases. but this is the exception.
Premature babies — particularly those who weigh less than 3.3 pounds (1,510 grams) — have a higher risk of CP than babies that are carried full-term, as are other low birth weight babies and multiple births, such as twins and triplets.
Brain damage in infancy or early childhood can also lead to CP. A baby or toddler might suffer this damage because of lead poisoning, bacterial meningitis, malnutrition, being shaken as an infant (shaken baby syndrome), or being in a car accident while not properly restrained.
Astrological indicators—
1.Sun+ mercury combination (mercury combust ,retrograde )
2.5th lord or 8th lord are responsible for chitta roga or diseases due to brain damage.
3.6th lord com bust , conjunct other trik lords or  aspect-ed by malefic.
4.Saturn mars mutual aspect or in opposition.
5.Weak benifics.
6.Sun and moon badly placed or aspected.
1st house :
Head (and general health)
7th house :
Rectum, Pelvic Area
2nd house :
Mouth and Neck; Teeth
8th house :
Genitals (and Longevity)
3rd house :
Hands, Arms, Shoulders, Upper Lungs
9th house :
Hips, Thighs
4th house :
Chest, Lungs, Heart
10th house :
Knees
5th house :
Stomach, Upper Digestive Tract
11th house :
Lower Legs
6th house :
Intestines (and disease in general)
12th house :
Feet

 

Each planet governs specific body functions and parts of the anatomy:
Sun: Heart, Bones, Spine (and general vitality)
Moon: Blood, Stomach, Breasts, Body Fluids, Heart-Mind (Feelings/ Psychological)
Mars: Muscles, Circulation of Blood
Mercury: Nervous System, Skin, Speech, Intellect
Jupiter: Liver, Gall Bladder, Fat in the body
Venus: Uro-genital system, Kidneys, Hormones, Female organs
Saturn: Joints, Knees, Teeth
Additionally, the Natural Malefic planets, Mars, Saturn, Rahu, and Ketu, have areas of ill health that they specialize in:
Mars governs Accidents, Injury, Fevers and Infections, and Surgery
Saturn rules over Chronic Conditions, Debility, Exhaustion, and Depression
Rahu presides over Unusual Diseases, Poisons, Cancer, Loss of Consciousness
Ketu rules Mysterious Diseases, “Unseen” causes, i.e., Viruses and Parasites, and Karmic Diseases

Sun is 6th lord conjunct mercury the indicator of nerves ,mercury is also com bust , together this combination accounts for all kinds of nervous disorders,lord of 5th moon is afflicted and  placed in 12th house of invalidation ,Sun+ mercury combination is aspected by mars and Saturn indicating a serious nervous disorder.8th lord Venus is conjunct lagna lord and aspected  by mars here also the condition of chitta rog is fulfilled as per the image illustrated above this chart.

 

Shri Hanuman Vadvanal Stotra- Removal of all evils ( Physical and Paranormal)

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Shri Hanuman Vadvanal Stotra
This stotra is in Sanskrit and it is creation of Bibhishana- Ravana’s brother. Initially this stotra starts with praise of shri Hanuman admiring his virtues and tremendous power. Then very wisely, God Hanuman is requested to remove all the diseases, bad health and all sorts of troubles from the life. Further God Hanuman is requested to protect from all sorts of fear, trouble and make us free from all evil things. Finally God Hanuman is requested to give the blessing, success Sound Health and everything we ask from him.
This stotra is very auspicious and powerful. Anybody reciting this stotra daily at least once; with full concentration, devotion and unshakable faith in mind, receives all the good things in life as described above. Please have a faith.

Panch mukhi Hanumaan kavach (Ward of all your ills and abhichaar or black magic effects)

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Pancha Mukha Anjaneya Kavacham

Pancha Mukha Anjaneya Kavacham


Every Face of Sri Panchamukha Hanuman has significance –
Sri Hanuman faces east. He grants purity of mind and success.
The Narasimha faces south. He grants victory and fearlessness.
The west facing Garuda removes black magic and poisons.
The north facing Varaha, showers prosperity, wealth.
The Hayagriva mukha faces the Sky. But since we cannot see it, it is usually tilted and shown above Hanuman’s face. Hayagriva gives Knowledge and good children.”
This Kavacham is addressed to this fierce form of Hanuman. To tell the fact as I understood, it is not Sthothra in the normal sense of the word. It gives large amount of Thanthric manthras aimed at protection. Some people believe that this sloka should not be recited but used to worship the five faced Hanuman. It is written at the end of the stotra that it was taught by Rama to Sita as per her request. But the first few lines show that this is a version was taught by Garuda, where he mentions that it was created by the Lord of lords.

Pa
Om Asya Sri Pancha Mukha Hanumath kavacha maha manthrasya Brahma Rishi, Gayathri Chanda, Pancha mukha virat Hanuman Devatha, Hreen bheejam Sreem Shakthi, Kroum keelakam, Kroom kavacham, Kraim asthraya phat.Ithi Digbanda

Om for armour of the great armour of the five faced Hanuman, sage is Brahma, Gayathri is the meter, God addressed is the regal five faced Hanuman, Hreem is the root, Sreem is the power, Kroum is the nail. Kroom is the armour and Kraim is the arrow. Thus all directions are tied.

Sri Garuda Uvacha:-
Sri Garuda said:-

Adha Dhyanam pravakshyami, srunu sarvanga sundari,
Yath krutham deva devena dhyanam hanumatha priyam. 1

I am now reciting the meditative chant, Oh pretty lady,
Which is created by God of Gods and is dear to Hanuman,

Pancha vakthram Maha bheemam, tripancha nayanair yutham,
Bahubhir dasabhir yuktham, sarva kamartha sidhidham. 2

Who has five faces, who was greatly gross, who had fifteen eyes,
And had ten hands and would grant all desires.

Poorvam thu vanaram vakthram, koti soorya sama prabham,
Damshtra karala vadanam, brukuti kutilekshanam. 3

In the east is the face of the monkey, with the brilliance of billions of Suns,
With protruding teeth in a black face, which is curved and angry.

Asyaiva dakshinam vakthram Narasimham mahadbutham,
Athyugra thejo vapusham bheeshanam bhaya nasanam. 4

In the south is the face of greatly wonderful Narasimha,
Which is very serious, the god being fearsome and a destroyer of fear.

Paschimam Garudam vakthram vakra thundam Mahabalam,
Sarva naga prasamanam visha bhoothadhi krundanam. 5

In the west is the face of very strong Garuda with a curved beak,
Which subdues all snakes and which cuts away poison and ghosts

Utharam soukaram vakthram krishnam dheeptham nabhopamam,
Patala Simha Vetala jwara rogadhi krunthanam. 6

In the north is the face of a boar, which is black, shining and comparable to sky,
And which cuts away underworld, Lion, ghosts, fever and sickness.

Oordhwam hayananam ghoram danavanthakaram param,
Yena vakthrena viprendra tharakakyam maha suram. 7

In the top is the fearsome face of horse, which destroys asuras,
By using which face the chief of Brahmins killed the great asura called Tharaka.

Jagaana saranam thasyath sarva sathru haram param,
Dhyathwa Pancha mukham rudhram hanumantham dhaya nidhim. 8

Meditating upon Hanuman who is merciful and angry,
Immediately after waking up and surrendering to him,
Would put an end to all the enemies and lead to salvation.

Angam trishulam, Gadwangam, pasam angusam parvatham,
Mushtim, kaumodhakim vruksham darayantham kamandalum, 9

Bindipalam Jnana mudhraam dasabhir muni pungavam,
Yethanyayudha jaalaani dharayantha bhajamyaham. 10

I sing about the great sage who is armed with his organs,
Trident, sword, rope, goad, mountain, fist,
Mace, trees and holding the water pot,
Sign of protection and also Jnana in his ten hands.

Prethasanopavishtam tham sarvabharana bhooshitham,
Divya malambaradharam, divya gandhanulepanam,
Sarvascharya mayam devam Hanumath viswatho mukam. 11

Hanuman who evokes great surprise with his universal face,
Sits on a corpse, wears all sorts and kinds of ornaments,
Wears a divine garland and anoints himself with divine ointments.

Panchasyam achyutham maneka vichithra varnam,
Vakthram sasanga shikaram kapi raja varyam,
Peethabaradhri makutair upa shobhithangam,
Pingakshamadhyamanisam Manasa smarami. 12

I mentally meditate on him who has five faces of Vishnu,
Who has multi coloured and diverse faces,
Who was the top one respected by all monkeys,
Who shines in the yellow silk that he ties on his head,
Who has red eyes and who is the first always.

Markataisam mahothsaham sarva shathru haram param,
Shathrum samhara maam raksha siman apad udhara. 13

Oh monkey god who is exuberant and who destroys all his enemies,
Please save me by killing all my enemies, Oh God who lifts people from danger.

Om Harimarkata markata manthramidham,parilikhyathi likhyathi vama thale,
yadi nasyathi nasyathi shathru kulam,yadi muchyathi muchyathi vama latha. 14

Om, if this divine chant of the monkey of Vishnu*, monkey of Vishnu is written on the left side, the enemies would be destroyed, destroyed and the contrary aspects would be pardoned, pardoned.
*could be “green monkey” also

Om Hari markataya swaha*

Om my offerings in the fire to Vishnu’s monkey
*”swaha” is the wife of fire. These type of manthras are used when we offer some thing to the fire.

Om namo bhagawathe Pancha vadanaya Poorva kapimukhaya sakala shathru samharakaya swaha

Om my offerings through the fire to the five faced God who has monkey face on the east side and the God who destroys all our enemies.

Om namo bhagawathe Pancha vadanaya Dakshina mukhaya, karala vadanaya, narasimhaya sakala bhootha pramadhanaya swaha

Om my offerings through the fire to five faced God who has the black face of Narasimha on the south side and to the God who hurts all beings.

Om namo bhagawathe Pancha vadanaya, paschima mukhaya garudananaya sakala visha haraya swaha.

Om my offerings through the fire to five faced God who has the face of Garuda on the west side and to the God who cures all types of poisons.

Om namo bhagawathe Pancha vadanaya, Uthara mukhaya aadhi varahaya, sakala sampathkaraya swaha.

Om my offerings through the fire to five faced God who has the face of the primeval boar and who blesses with all types of wealth.

Om namo bhagawathe Pancha vadanaya, Urdhwa mukhaya, hayagreevaya, sakala jana vasankaraya swaha.

Om my offerings through the fire to five faced God who has the face of god hayagreeva (horse) and to the God who attracts all beings.

Om asya Sri Pancha Hanuman maha manthrasya, Sri Ramachandra Rishi, anushtup Chanda, Pancha mukha veera Hanuman devatha, Hanumanithi bheejam, Vayu puthra ithi shakthi, Anjani sutha ithi keelakam, Sri Rama dhootha hanumath prasada sidhyarthe jape viniyoga. Ithi rishyadhika vinyaseth.

Om for the great chant of the five faced Hanuman, the sage is Lord Ramachandra, meter is Anushtup, the god addressed is the five faced Hanuman, the root is Hanuman, the power is the son of Wind God, the nail is the son of Anjana, and the chant is being done to please Hanuman who is the emissary of Sri Rama. Thus do the preliminaries starting from the sage.

Adha kara nyasa
Now the ritual acts by the hand

Om Anjani suthaya angushtabhyam nama
Om Rudhra murthaye Tharjaneebhyam nama
Om Vayu puthraya madhyamabhyam nama
Om Agni garbhaya Anamikabhyam nama
Om Rama Dhoothaya kanishtikabhyam nama
Om Pancha mukha hanumath kara thala kara prushtabhyam nama
Ithi Kara nyasa

Om salutations to son of Anjana through the thumb
Om salutations to Rudhra murthy through the fore finger
Om salutations to son of wind god through the middle finger
Om salutations to he who has fire within him through the fourth finger
Om salutations to the messenger of Rama through the little finger
Om salutations to he who has five faces through the entire palm.
Thus the ritual acts of the hand

Adha Hrudhayadhi nyasa
Now the rituals in places like heart

Om Anjani suthaya hrudayaya nama
Om Rudhra murthaye Sirase Swaha
Om Vayu puthraya shikhaya vashat
Om Agni Garbhaya kavachaya hoom
Om Rama dhoothathaya nethraya Voushat
Om Pancha mukha hanumathe asthraya phat
Om Pancha mukha Hanumathe swaha
Ithi Hrudhayadhi nyasa

Om salutations at the heart for son of Anjana
Om offering to the fire to Rudhra Murthy
Om Vashat for son of wind god in the head
Om hoom for the armour of he who has the fire within him
Om Voushat for the eyes for messenger of Rama
Om Phat for arrow of the five faced Hanuman
Om offering in the fire to five faced Hanuman
Thus ends the rituals at heart

Dhyanam
Medtitation

Vande Vanara Narasimha khagarat kreedaswa vaktharanwitham,
Divyalankaranam tri Pancha nayanam dheedheepya manam ruchaa,
Hasthabhdhai rasi kheta pusthaka sudhaa Kumbha angusadhim halam,
Gadwangam phani bhooruham dasa bhujam sarvari veerapaham.

Salutations to him who has faces of a monkey, Narasimha, king of birds, horse and a boar,
Which are divinely decorated, have fifteen eyes, which shines immensely,
Who has ten hands and holds shield, book, nectar, goad, plough and
Sword and moves with his body all over the earth and is valorous everywhere.

Adha Manthra
Now the holy chant

Om Sri Rama dhoothaya, Anjaneyaya, Vayu puthraya, Maha bala parakramaya,
Sita dukha nivaranaya, Lanka dahana karanaya, Maha bala prachandaya, Phalguna sakhaya, Kolahala sakala Brahmanda viswa roopaya, Saptha samudhra nirlanganaya, Pingala nayanaya, Amitha vikramaya, Surya bimba phala sevanaya, Dushta nivaranaya, Drushti niralankruthaya, SAnjeevini sanjeevithangada Lakshmana maha kapi sainya pranadhaya, Dasa kanda vidhwamsanaya, Rameshtaya, Maha Phalguna SAkhaya, Sita sahitha Rama vara pradhaya, Shad prayoga gama Pancha mukha veera hanuman manthra jape viniyoga.

I start the chant of the valorous Hanuman with five faces along with six fold rituals, and worship the emissary of Rama, The son of Anjana, The son of wind God, The very valorous hero, The one who removed the sorrow of Sita, The one who was the cause of burning of Lanka, The one who is well known as very powerful, The one who is the friend of Arjuna, One who assumes the tumultuous universal form, One who crossed the seven oceans, One who has red eyes, One who is greatly valorous, One who thought that the sun was a fruit, One who reformed bad people, One who has firm sight, One who gave back life to army of monkeys and Lord Lakshmana by bringing the Sanjeevini mountain, one who broke the ten headed one, one who is close to Rama, One who is a great friend of Arjuna and One who gives boons along with Rama and Sita,

Om Hari markata markataya bham bham bham bham bham Voushat swaha

Fire offering with the chant “Hari markata markataya bham bham bham bham bham Voushat”

Om Hari markata markataya pham pham pham pham pham phat swaha

Fire offering with the chant “Om Hari markata markataya pham pham pham pham pham phat”

Om Hari markata markataya lum lum lum lum lum Akarshitha sakala sampath karaya swaha

Fire offering with the chant “Hari markata markataya lum lum lum lum lum” with a prayer to attract all types of wealth.

Om Hari markata markataya Dham Dham Dham Dham Dham Shatru Sthmbanaya swaha

Fire offering with the chant “Hari markata markataya Dham Dham Dham Dham Dham” with a prayer to benumb all our enemies

Om tam tam tam tam tam Koorma moorthate Pancha mukha veera Hanumathe para yanthra para thanthrouchadanaya swaha

Fire offering with the chant “Om tam tam tam tam tam Koorma moorthaye (God in form of tortoise) Pancha mukha veera Hanumathe (five faced valorous Hanuman) ” protect me from others manthra as well as Thanthra

Om kam kham gam gham ngam cham cham jam jham gnam tam tham dam dham nam, tham ththam dham dhdham nam pam pham bam bham mam sam sham sam ham lam ksham swaha

Fire offering with all consonants of Deva nagari script

Ithi dig bhanda
Thus we tie all the directions

Om Poorva kapi mukhaya Pancha mukhaya Pancha mukha hanumathe tam tam tam tam tam sakala shatru samharanaya swaha

Fire offering with”Om one who has monkey face in the east, one who has five faces, One who is five faced Hanuman tam tam tam tam tam tam” with a prayer to kill all ones enemies

Om Dakshina mukhaya Pancha mukha hanumathe karala vadanaya Narasimhaya Om hraam hreem hroom hraim hroum hrah SAkala bhootha pretha dhamanaya swaha

Fire offering with “Om one who has the south face as the very angry Narasimha among the five faces of Five faced Hanuman Om hraam hreem hroom hraim hroum hrah” with a prayer tocontrol all ghosts and spirits of dead people

Om paschima mukhaya garudasanaya Pancha mukha hanumathe mam mam mam mam mam sakala visha haraya swaha

Fire offering with ” Om the five faced Hanuman with the face of Garuda in the west mam mam mam mam mam” with a prayer to cure all poisons

Om Uthara mukhaya aadhi varahaya lam lam lam lam lam nrusimhaya neelakanta moorthaye Pancha mukha hanumathe swaha

Fire offering with ” Om God with face of boar on the north side, lam lam lam lam lam, God Narasimha, God shiva with the blue neck”

Om Urdhwa mukhaya haya greevaya rum rum rum rum rum Rudhra moorthaye sakala prayojana nirvahakaya swaha

Fire offering with “Om God with the face of Haya greeva at the top rum rum rum rum rum, God who is very angry” with a prayer to manage all useful acts

Om Anjani suthaya, Vayu puthraya, Maha balaya, Sita soka nivaranaya, Sri Ramachandra krupa padukaya Maha veerya pramadhanaya, Brahmanda nathaya Kamadhaya Pancha mukha veera hanumathe swaha

Fire offering with “Om son of Anjana, son of wind god, Greatly valorous one, He who removed the sorrow of Sita, He who is the vehicle of mercy of Lord Rama, He who is very valorous soldier of God, He who is the lord of the universe, He who is desirable, he who is the five faced Hanuman”

Bhootha pretha pisacha Brahma Rakshasa sakini dakinyanathareeksha graham para yanthra para thanthrochatanaya swaha

Fire offering with a prayer to keep away ghosts dead souls, devils, Brahma rakshas, Sakini, Dakini,and to prevent effects of the planets in the sky, evil created by thalismans, thanthra done by others and evil chants.

Sakala prayojana nirvahakaya Pancha veera hanumathe, Sri Ramachandra vara prasadaya jam jam jam jam jam swaha

Fire offering with prayer to the five faced hanuman who manages all useful acts jam jam jam jam jam, with a prayer for the blessings of Lord Ramachandra.

Idham kavacham padithwa maha kavacham paden nara,
Yeka varam japeth stotram sarva shathru nivaranam. 15

After reading this followed by reading of the great armour,
For a period of one week would destroy all one’s enemies.

Dwivaram thu paden nithyam puthra poutharabhi vardhanam,
Trivaram cha paden nithyam sarva sapath karam shubham. 16

Reading daily for two weeks would increase the number of children and grand children,
Reading daily for three weeks would bring all sorts of wealth.

Chathurvaram paden nithyam sarva roga nivaranam,
Pancha varam paden nithyam srava loka vasam karam, 17

Reading daily for four weeks would cure all diseases,
Reading daily for five weeks would make the entire world under our control,

Shadvaram cha paden nithyam Sarva deva vasam karam,
Saptha varam cha paden nithyam sarva soubhahya dhayakam. 18

Reading daily for six weeks would put all gods under our control,
Reading daily for seven weeks would give us all the world’s luck.

Ashta varam paden nithyam ishta kamartha sidhidham,
Nava varam cha paden nithyam raja bhogamavapnuyath. 19

Reading daily for eight weeks would fulfill all that we desire,
Reading daily for nine weeks would result in the pleasures of a king.

Dasa varam paden nihyam tri lokya jnana darsanam,
Rudra vruthir paden nithya, sarva sidhir bhaved dhruvam. 20

Reading daily for ten weeks would get you all knowledge in all the three worlds,
Reading daily for eleven weeks would definitely get you all, occult powers

Nirbhalo roga yukthascha maha vyadheedhi peeditham,
Kavacha smaranenaiva Maha balamapnuyath, 21

But in case of person who is weak, diseased or in clutches of great diseases,
Even a thought of this armour will give him great strength.

Ithi Sudarsana samhithayam Sri Ramachandra Sita proktha Sri Pancha mukha Hanumath kavacham sampoornam.

Thus ends the “armour of the five faced Hanuman” which occurs in Sudarasana Samitha and has been told by Lord Rama at the request of Goddess Sita.

 

Astrology of typhoid.

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Typhoid fever astrology.

Astrology of typhoid fever.

How is typhoid caused?
The bacterium Salmonella typhi  is present only in human beings and is transmitted through contaminated food or water. People with this infection carry the bacterium in their intestines and bloodstream, and those who have recovered from the disease could still have the bacterium in their system; they are known as ‘carriers’ of the disease. Both ill people and carriers shed Salmonella typhi in their stool. Infection is usually spread when food or water is handled by a person who is shedding the bacterium or if sewage water leaks into drinking water or food that is then consumed. That is why this disease is common in areas where proper hand washing techniques are not followed.
What are the common symptoms of typhoid?
Once the bacterium is ingested it quickly multiplies within the stomach, liver or gallbladder and finally enters the blood stream causing symptoms like fever (usually between 1030F- 1040F), rashes (flat, rose-coloured spots), vomiting, loss of appetite, headaches, general fatigue. In severe cases one may suffer from intestinal perforations or internal bleeding, diarrhoea or constipation.
One of the characteristic symptoms of typhoid is a ‘step ladder fever’. This means that the fever gradually fluctuates between very high and low fever for a short period of time, till it peaks at 1030F – 1040F. In patients without any complications the condition subsides in about three to four weeks after its onset. In about 10% of people, the condition relapses after about one week of convalescence.*
Fever combinations as per Astrological classics.
Fever combinations
Sarvartha Chintamani Fever ———-Lord of lagna + 6th lord + Sun.
Sarvartha Chintamani Fever for 4 days —-Moon + rahu / ketu in the 4th.
Sarvartha Chintamani Fever for 4 days—— Moon + rahu / ketu along with 8th lord in kroora shatiamsa.
 
Usually Typhoid spreads from contaminated food and water ,it can be through insects contaminating food by making a contact with such food.
 
Sign scorpio is a keeta rashi connection of rahu and ketu to scorpio signify insects.
Lords of 6,8th and 12th or dushstana lords always play role in body diseases.
Sign leo , virgo and Libra since the bacteria multiplies in stomach area.
Planets, Mercury,Sun,Mars and Rahu- ketu.
 
The dependent zodiac positions of the nine planets would help prognosticate certain diseases.
1. If sun and Mars are at an unfavorable positions ailments related to water are possible.
2. If moon and Venus are not in favorable positions water borne diseases are certain.
3. If Saturn is at an inauspicious position ailments related to rheumatism and air are possible.
 
Condition number one as per classics– Sixth lord is conjunct sun and lagan lord jupiter aspects the combination.It leads to fevers.
Mars and ketu are in keeta rashi in 12th aspecting 8th lord moon and rahu, Lord of ascendent is retrograde and aspected by Saturn and being retrograde it makes a connection with 12th lord Mars.
Dasha sequence at the onset of Typhoid fever—Rahu and venus.
Venus is sixth lord with sun+ Retro mercury under aspect from lagnesh jupiter. As explained above it means fever as the sign is leo it means fever through abdomen.
As per Varshphall chart Muntha is of 12th house leading to diseases and  sickness etc. And it is in rashi of sixth lord venus .

 

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