Rin mochan mangal stotra– For getting rid of all debts and loans at the earliest.

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Rinn mochan mangal stotra.

Rin mochan mangal stotra– For getting rid of all debts and loans at the earliest.

Run mochan mangal stotra.

Translated by P. R. Ramachander
The planet Mars is the son of the goddess Earth. He was born of the three drops of sweat of Lord Shiva which fell on the earth. The earth goddess was requested to bring him up and thus became his mother. Apart from helping in marriage and clearing of debts, he also helps us to lead a healthy life. Recitation of this stotra is propitious on Tuesdays.
Mangalo bhoomi puthrascha runahartha dana pradha,
Sthirasanomaha kaya sarva karma virodhaka., 1
He who grants good life, he who is the son of the earth,
He who wipes away debt, he who blesses with wealth,
He who has a stable seat, he who a gross body,
And he helps in carrying out all duties.
Lohitho, lohithakshascha Samagaanam krupakara,
Dharathmaja kujo, bhoumo, bhoothidho, bhoominandana., 2
He who is reddish. He who is red eyed,
He who is merciful to those who sing Sama Veda,
He who is son of earth, He who is mars,
He who is born of earth, he who is kind to all,
And he who gives happiness to planet earth.
Angarako yamaschaiva sarvarogapaharka,
Vrushte kartha aapahartha cha sarva kama phala pradha., 3
He who is like a burning ember, he who is the one who controls,
He who cures all diseases, He who causes or stops rain,
And he who helps us fulfills all our wishes.
Yethani kuja namani nithyam ya sradhaya padeth,
Runam na jayathethasya danam seegramavapunuyath., 4
He who reads daily these names of mars with devotion,
Is never bothered by debts and earns money quickly.
Darani garbha sambhootham, vidhyut kanthi sama prabham,
Kumaram shakthi hasthamchamangalam pranamamyaham., 5
I salute that Mangala who is born out of earth,
Who is like a streak of lightning,
Who is a lad and who carries Shakthi.
Sthothram angarakasyethathpadaneeyam sada nrubhi,
Na thesham bhoumaja peeda swalpapi bhavathi kwachith., 6
To the king like person who reads this prayer of Mars always
The bad effects of the son of earth, will not affect even a little.
Angaraka maha bhaga Bhagawan baktha vathsalam,
Thwam namami mamasesham runamasu vinasaya., 7
Oh God who burns like ember, who is a great God,
Who is very merciful to his devotees, my salutations to you,
And I request, please destroy all my loans completely.
Runa rogadhi daridryam ye chanye hyapamruthyuve,
Bhaya klesa manasthapa nasyanthu mama sarvadha., 8
Please always destroy debts, diseases, poverty,
Untimely death, fear, sufferings and mental turmoil .
Athi vakra duraradhya bhoga muktha jithathmana,
Thushto dadhasi samrajyam rushto harasi thath kshanath., 9
You are crooked, difficult to worship,
You grant salvation to those enjoy,
And also to those who control their senses,
And if you are pleased you grant a kingdom,
And if you are angry take it back immediately.
Virinchi sakra vishnunaam manushyanam thu kaa katha,
Thenathwam sarva sathvena graham rajo maha bala., 10
You have done like this to Brahma, Indra and Vishnu,
And is there a need to tell about human beings,
And due to this you are the king of planets and very strong,
And you would give everything to those who pray to you.
Puthran dehi danam dehi thwamasmi saranagatha,
Runa daridrya dukhena shathrunaam cha bhayath thatha., 11
Please give me son, please give me wealth,
I am surrendering to you only and so please,
Remove debts, poverty, sorrow and fear from enemies.
Yebhir dwadasabhi slokai ya sthouthi cha darasutham,
Mahatheem sriyamapnothi hyaparo danadho yuva., 12
He who worships the son of earth by these twelve verses,
Would get lot of wealth and would live like the god of wealth.


The Asht sidhhis and Nav nidhis.

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The Asht sidhhis and Nav nidhis and the bestower lord Hanumaan.

Asht sidhhis and nan nidhis.

Lord Hanuman being blessed by Sita ji on Asht sidhhis and Nav nidhis.

Asht sidhhi nav nidhi ke data.
Ais bar deen  Janaki Mata.
( from Hanumaan chalisa)

eight siddhis (ashta siddhi) that are mentioned in Patajanli’s Yoga Sutras and can be obtained by very few through countless years of practice and devotion to all eight limbs of Ashtanga Yoga. Siddhi can loosely be translated as accomplishment or a special power or unusual skill. The eight siddhis Swamiji described are:
Anima: Reducing one’s physical self to the size of an atom
Mahima: Growing one’s physical self to incredibly large size
Garima: Making one’s physical self so heavy as immovable by others
Laghima: Becoming almost weightless
Prapti: Being able to go/travel wherever one wants
Prakamya: Being able to obtain whatever one wants
Istva: Possessing lordship
Vastva: Being able to control the minds of others
Hanuman not only possessed all eight siddhis, but was also blessed by Sita as “Ashta Siddhi Nau Nidhi Ke Daata,” or one who can bestow astha siddhi upon others. When Hanuman first reaches to Lanka on his mission to find Sita, he makes use of anima so as to be discrete in enemy territory. He uses it again when he approaches Sita for the first time – reducing his size to that of a schoolboy, so as not to scare her. He uses mahima to outwit and overpower demons. He uses garima to show his power when Ravana, the demon king, temporarily captures him and brings him to the main court of palace. Not even the mighty Ravana could lift Hanuman’s tail.


  • Anima (shrinking) – Power of becoming the size of an atom and entering the smallest beings.
  • Mahima (illimitability) – Power of becoming mighty and co-extensive with the universe. The power of increasing one’s size without limit.
  • Lagima (lightness) – Capacity to be quite light though big in size.
  • Garima (weight) – Capacity to weigh heavy, though seemingly small size.
  • Prapthi (fulfillment of desires) – Capacity to enter all the worlds from Brahma Loga to the neither world. It is the power of attaining everything desired.
  • Prakasysm (irresistable will) – Power of disembodying and entering into other bodies (metempsychosis) and going to heaven and enjoying what everyone aspires for, simply from where he stays.
  • Isithavam (supremacy) – Have the creative power of God and control over the Sun, the moon and the elements and
  • Vasithavam (dominion over the elements) – Power of control over all the living being. The power of changing the course of nature and assuming any form.
In the context of Hindu mythology, Nidhi, that is, a treasure, constituted of nine treasures (nawanidhi) belonging to Kubera (also spelt as Kuvera), the god of wealth. According to the tradition, each nidhi is personified as having a guardian spirit, and some tantrikas worship them.
– mahapadma “great lotus flower” (Gaja Mukta)
– padma “lotus flower” (Nag Mani)
– shankha “conch” (Nine Gems)
– makara “dolphin or crocodile” (Paras Linga)
– kachchhapa “tortoise” (Maha Mani)
– mukunda “a particular precious stone” (Srivardhana Mani)

– kunda “jasmine” (Raja Mani)
– nila “sapphire” (Mahabandhana Mani)

– kharva “dwarf” (Billi ka Jer)
When considered as mines, minerals, earthenware and ocean resources, the nine treasures of Kubera are interpreted as:

– padma (lake in Himalaya with minerals and jewels)

– mahapadma (lake double the size of padma in Himalaya with minerals and jewels)

– makara (Synonym of Padmini, black antimony)

– nila (Antimony)

– mukunda (cinnabar, or quicksilver)

– kunda (arsenic)

– kharva (cups or vessels baked in fire)

– kachchhapa (tortoise or turtle shell)

– sankha (conch shell)

8 Siddhis (Supernatural powers) are:
1.   Aimā: Ability to reduce one’s size
2.   Mahima: Ability to increase one’s size
3.   Garima: Ability to increase one’s weight infinitely
4.   Laghima: Ability to become lighter than the lightest
5.   Prāpti: Ability to Obtain anything
6.   Prākāmya: Ability to acquire anything desired
7.   Iiva: Lordship over creation
8.   Vaśitva: Having control over things
in modern context we can live better if follow the same sidhhis in a different pattern given below.
Anima: Reduce the ego and be humble in front of elders, parents, teachers, and gurus.
Mahima: Think big, and aim for large goals.
Garima: Be immovable and unshakeable in values and principles.
Laghima: Don’t take everything in life too seriously. Have some lightness and laughter in life. To that end, I should note that Swamiji provided us quite a bit of laughter with his amusing anecdotes.
Prapti: Focus mental energies on achieving the goal.
Prakamya: Always speak the truth, and don’t be afraid to express aims and goals.

Istva and Vastva—last two siddhis  focus on the power of leadership, respect, and love – all of which go hand in hand. A true leader inspires others. And that inspiration causes people to follow and be loyal to that leader (istva). And finally, with respect to vastva.

Complete Bajrang baan with meaning.(Get rid of black Magic and evil effects.)

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Sampooran (complete) Bajrang baan romanised and with meaning ( To ward of black magic and abhichaar.)

Complete Bajrang baan with meaning.(Get rid of black Magic and evil effects.)

बजरंग बाण का अमोघ विलक्षण प्रयोग,   BY J.S.SANDHU

बजरंग बाण
भौतिक मनोकामनाओं की पुर्ति के लिये बजरंग बाण का अमोघ विलक्षण प्रयोग
अपने इष्ट कार्य की सिद्धि के लिए मंगल अथवा शनिवार का दिन चुन लें। हनुमानजी का एक चित्र या मूर्ति जप करते समय सामने रख लें। ऊनी अथवा कुशासन बैठने के लिए प्रयोग करें। अनुष्ठान के लिये शुद्ध स्थान तथा शान्त वातावरण आवश्यक है। घर में यदि यह सुलभ न हो तो कहीं एकान्त स्थान अथवा एकान्त में स्थित हनुमानजी के मन्दिर में प्रयोग करें।
हनुमान जी के अनुष्ठान मे अथवा पूजा आदि में दीपदान का विशेष महत्त्व होता है।

  •  पाँच अनाजों (गेहूँ, चावल, मूँग, उड़द और काले तिल) को अनुष्ठान से पूर्व एक-एक मुट्ठी प्रमाण में लेकर शुद्ध गंगाजल में भिगो दें। अनुष्ठान वाले दिन इन अनाजों को पीसकर उनका दीया बनाएँ। बत्ती के लिए अपनी लम्बाई के बराबर कलावे का एक तार लें अथवा एक कच्चे सूत को लम्बाई के बराबर काटकर लाल रंग में रंग लें। इस धागे को पाँच बार मोड़ लें। इस प्रकार के धागे की बत्ती को सुगन्धित तिल के तेल में डालकर प्रयोग करें। समस्त पूजा काल में यह दिया जलता रहना चाहिए। हनुमानजी के लिये गूगुल की धूनी की भी व्यवस्था रखें।
Soak a handful of preferably in water of Ganges . Five grains (wheat, rice, moong, urad and black sesame) before the ritual – Make a l;amp by grinding these five grains.For a wick use red coloured wrist sized sacred thread used to tie around Hindu rituals .Fold this thread in five folds and use is as a wick use sesame oil as the lamp oil and use guggal dhoop — http://en.wikipedia.org/wiki/Commiphora_wightii during the recitation of hym the lamp should remain lighted.

जप के प्रारम्भ में यह संकल्प अवश्य लें कि आपका कार्य जब भी होगा, हनुमानजी के निमित्त नियमित कुछ भी करते रहेंगे। अब शुद्ध उच्चारण से हनुमान जी की छवि पर ध्यान केन्द्रित करके बजरंग बाण का जाप प्रारम्भ करें। “श्रीराम–” से लेकर “–सिद्ध करैं हनुमान” तक एक बैठक में ही इसकी एक माला जप करनी है।
गूगुल की सुगन्धि देकर जिस घर में बगरंग बाण का नियमित पाठ होता है, वहाँ दुर्भाग्य, दारिद्रय, भूत-प्रेत का प्रकोप और असाध्य शारीरिक कष्ट आ ही नहीं पाते। समयाभाव में जो व्यक्ति नित्य पाठ करने में असमर्थ हो, उन्हें कम से कम प्रत्येक मंगलवार को यह जप अवश्य करना चाहिए।
बजरंग बाण ध्यान
श्रीरामअतुलित बलधामं हेमशैलाभदेहं।
दनुज वन कृशानुं, ज्ञानिनामग्रगण्यम्।।
सकलगुणनिधानं वानराणामधीशं।
रघुपति प्रियभक्तं वातजातं नमामि।।

निश्चय प्रेम प्रतीति ते, विनय करैं सनमान।
तेहि के कारज सकल शुभ, सिद्ध करैं हनुमान।।

He who reveres Hanuman with unflinching faith, love and respectful
humility, is blessed with success in all his propitious undertakings by
the grace of Hanuman.


चौपाई  जय हनुमन्त सन्त हितकारी। सुनि लीजै प्रभु अरज हमारी।।
जन के काज विलम्ब न कीजै। आतुर दौरि महा सुख दीजै।।
जैसे कूदि सिन्धु वहि पारा। सुरसा बदन पैठि विस्तारा।।
Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja
Hamari Jana kay kaaja vilambana keejay, Aatura dawrii maha Sukha
deejay. Jaisay kooda sindhu mahi paara, Sursa badana paithii
Pray listen to my entreaties, O Hanuman, the compassionate
benefactor of all saints! Delay not in responding to your votaries call
and rushing, bless them with felicity, just as you leapt across the
ocean leaving the earth behind and crept into Surasa’s mouth
assuming the form twice as large as that of the Mother of Serpents all
for the sake of Rama.
आगे जाय लंकिनी रोका। मारेहु लात गई सुर लोका।।
जाय विभीषण को सुख दीन्हा। सीता निरखि परम पद लीन्हा।।
Aagay jaiyii Lankinii Rokaa, Maarayhu laata gaii sura Loka
Jaayay Vibhishan ko sukha deenha, Sita Nirakhi parama
pada Leenhaa .
As you proceeded further Lankini stopped you on the way, but you
kicked her and dispatched her to the abode of the gods (killed her).
Going to Vibhishana you brought him exceeding joy and sighting Sita
you attained to the supreme state.
बाग उजारि सिन्धु मंह बोरा। अति आतुर यम कातर तोरा।।
अक्षय कुमार को मारि संहारा। लूम लपेटि लंक को जारा।।
Baag ujaari Sindhu Mahana Borah, Ati Aatura Jama Kaatara
Tora Akshaya Kumara mara sanhaara, Loama lapaita anka-ko Jaarah.
You laid waste the Ashoka grove and drowned it into the sea. You
rescued the world from its imminent doom (when the gods comforted
you in Paatala where you were lying in a precarious condition). Thus
did you save humanity and earn for yourself the blessing of
immortality by frustrating the design of Yama who subdues every
being. One glaring example of your victory over death is the episode
of Akshayakumara, whose name signifies immortality, whom you
overthrew and slaughtered; with your tail swathed with rags soaked in
oil and set on fire you reduced Lanka to ashes
लाह समान लंक जरि गई। जै जै धुनि सुर पुर में भई।।
अब विलंब केहि कारण स्वामी। कृपा करहु प्रभु अन्तर्यामी।।
Laaha samaan lanka jaari-gai, Jai Jai Dhwani surpur naba Bhai Aba
vilambha kayhi Kaaran Swami, Kripaa Karahhu ura Antaraymii
Lanka burnt like shellac; heaven, the abode of gods, was filled with
cries of triumph: “Victory! Victory! Why are you tarrying, my Lord? O
controller of my inmost being! Be gracious to me.
जय जय लक्ष्मण प्राण के दाता। आतुर होई दुख करहु निपाता।।
जै गिरधर जै जै सुख सागर। सुर समूह समरथ भट नागर।।
Jai Jai Lakshmana Praana kay daataa, Aatura hai dukha
Karhu Nipaataa Jai Jai Hanumanta Jayati bala saagar, Sura
Samooha samratha Bhata Naagar
Glory, glory to you, O Lord, who restored Lakshmana to life! Come
promptly and speedily and destroy my sorrow. Victory, victory to you,
O Giridhara (who lifted up a mountain and brought it with all its
vegetation to Lanka where Lakshmana lay grievously wounded)
Victory, victory to you, O ocean of bliss! You are an assemblage of
bravery, are competent, great warrior and wise.
Bajrang baan by –J.s.sandhu
ॐ हनु-हनु-हनु हनुमंत हठीले। वैरहिं मारू बज्र सम कीलै।।
गदा बज्र तै बैरिहीं मारौ। महाराज निज दास उबारों।।
Om Hanu Hanu Hanu Hanumanta Hateelay, Bhairayhhi
I revere the unyielding Son of the Wind, Hanuman, with the cant of
Om hanu hanu hanu. May you destroy my adversaries with
thunderbolt and club, your adamantine weapon, which, when hurled,
lets no enemy escape. O Lord! O king of kings! Come and deliver me,
your own devotee, from my enemies.
सुनि हंकार हुंकार दै धावो। बज्र गदा हनि विलम्ब न लावो।।
ॐ ह्रीं ह्रीं ह्रीं हनुमंत कपीसा। ॐ हुँ हुँ हुँ हनु अरि उर शीसा।।
Hanumana Kapisha, Om Hum Hum Hum Hanu Arii Ura Sheesha.
Roaring with the sacred and mystical syllable OM, come with all
haste, O great warrior, and hurl down bolts and clubs and other
weapons (on my enemies) without delay. O monkey-king Hanuman!
Cry hriin hriin hriin, the mystic syllables and shouting aloud Om
hun, hun, hun smite the heads and bosoms of my enemies.
Bajrang baan by –J.s.sandhu
सत्य होहु हरि सत्य पाय कै। राम दुत धरू मारू धाई कै।।
जै हनुमन्त अनन्त अगाधा। दुःख पावत जन केहि अपराधा।।
O Rama’s envoy! Having been assured by Lord Hari that you are
Real-Truth itself-you rush at once and catching hold of my enemies,
kill them (without fear). (Being ever living Reality, immortal and
transcendent, yield not to fear but fight and kill) Glory, glory, all gory
to you, O unfathomed Hanuman! For what offence are your devotees
पूजा जप तप नेम अचारा। नहिं जानत है दास तुम्हारा।।
वन उपवन जल-थल गृह माहीं। तुम्हरे बल हम डरपत नाहीं।।
पाँय परौं कर जोरि मनावौं। अपने काज लागि गुण गावौं।।
I, your humble servant, know not how to perform worship and do
penance, chant your name, observe the rules of purity and conduct.
Strengthened (and protected) by you, I fear not at home nor while
passing through forests and parklands and mountains. I prostrate
myself at your feet and with cupped palms invoke your grace; whom
else should I call for help in these desperate straits.
जै अंजनी कुमार बलवन्ता। शंकर स्वयं वीर हनुमंता।।
बदन कराल दनुज कुल घालक। भूत पिशाच प्रेत उर शालक।।
Jai Anjani Kumara Balawanta, Shankara Suwana Beera
Hanumanta Badana Karaala kaala kula ghaalaka, Rama sahay
sadaa prati Paalak.
Glory to you, O brave son of Anjani and Shankara! You are the
fearsome exterminator even of Death and his descendants, a
succourer of Rama and an ever-ready protector of all.
भूत प्रेत पिशाच निशाचर। अग्नि बैताल वीर मारी मर।।
इन्हहिं मारू, तोंहि शमथ रामकी। राखु नाथ मर्याद नाम की।।
जनक सुता पति दास कहाओ। ताकी शपथ विलम्ब न लाओ।।
As soon as one sets one’s mind on you or chants your name ghosts
and ghouls spirits, fiends, wanderers of the night, fire goblins, fatality
and epidemics, all disappear in a trice (Being so incomparable in
might) deliver your devotee at once and with the remembrance of
your name fill his heart with joy. In the name of Rama do I beseech
you to kill them, the demons and all their hordes, and, O Lord, let not
Rama’s dignity be reconciled to anything demeaning (sully not the
reputation of Rama). You are called a devotee of Janakas
daughter, Sita and Hari; I entreat you in the names of both Sita and
Hari not to prevaricate and delay in coming.
जय जय जय ध्वनि होत अकाशा। सुमिरत होत सुसह दुःख नाशा।।
उठु-उठु चल तोहि राम दुहाई। पाँय परौं कर जोरि मनाई।।
Uth uth  chal tohe Ram duhai ,Paanv  paron kar jor  manai.
The heavens reverberate with the sound of Glory, glory, all glory (to
Hanuman) The very remembrance of yours destroys even
unendurable miseries. With folded palms I supplicate you to provide
me the protection at your feet, for I cannot but call on you for help at
this hour. I prostrate myself at your feet and with cupped palms invoke your grace; whom else should I call for help in these desperate straits. You are under oath to Rama to hasten and protect all in distress. I prostrate myself again before you and with folded hands entreat you to arise and rush in (to kill my enemies).
ॐ चं चं चं चं चपल चलन्ता। ॐ हनु हनु हनु हनु हनु हनुमंता।।
ॐ हं हं हांक देत कपि चंचल। ॐ सं सं सहमि पराने खल दल।।
OM Cham cham cham cham CHAPALA CHALANTAA
Chanting the sacred Om cham cham cham cham, come and deliver
me, O entrepid courser! And shouting Om hanu hanu hanu hanu
slaughter my foes, O Hanuman! When the playful and noble-footed
Monkey-king shouts aloud Om hum hum the demon host is so
terrified that it flees crying Om sam sam.
अपने जन को कस न उबारौ। सुमिरत होत आनन्द हमारौ।।
ताते विनती करौं पुकारी। हरहु सकल दुःख विपति हमारी।।
Apney jan  ko kas  na ubharo. sumrit hoat  anand hamaro.
Tate vinti karon pukari. Harhoo sakal dukh vipiti humari.
Please remove all  difficulties  of your worshippers  i entreat   you with folded hands.
ऐसौ बल प्रभाव प्रभु तोरा। कस न हरहु दुःख संकट मोरा।।
हे बजरंग, बाण सम धावौ। मेटि सकल दुःख दरस दिखावौ।।
Aiso bal prabhaav prabhu tera.  Kas na harhoo  dukh  sankat mora
Hey  Bajrang  baan sam dhavo. Mate sakal dukh daras dikhavoo.
Your strength and prowess  is endless  ,please do not leave me in lurch
take care of all  my miseries and troubles and please grace me with your divine presence.
हे कपिराज काज कब ऐहौ। अवसर चूकि अन्त पछतैहौ।।
जन की लाज जात ऐहि बारा। धावहु हे कपि पवन कुमारा।।
Hey Kapiraaj Kaaj  kabb aeho . Avsar chuk antt pachhtao
Jan ki laaj jaat aihe bara. Dhavu hey kapi  pavan kumara.
Hey  almighty king of monkeys  please  do the needful  please do not loose this opportunity to help me. I am your devotee servant please  do not dissapoint me this time. Almighty son of wind please kill all my woes.
जयति जयति जै जै हनुमाना। जयति जयति गुण ज्ञान निधाना।।
जयति जयति जै जै कपिराई। जयति जयति जै जै सुखदाई।।
Jayati jayati  jai jai  Hanumana. Jayati jayati gunn gayan nidhana.
Jayati  Jayati  jai jai kapirai  jayati jayati  jai jai  sukhdai.
Salutations and victories to you  Oh Hanuman  you  are  the  keeper of  values  and knowledge. Salutations  to you  oh  granter  of wellbeing  and  pleasure.
जयति जयति जै राम पियारे। जयति जयति जै सिया दुलारे।।
जयति जयति मुद मंगलदाता। जयति जयति त्रिभुवन विख्याता।।
Jayati  jayati jai  Ram payare .Jayati  jayati  jai siya dularey.
Jayati  jayati  Mud mangaldata  . Jayti  jayti  tribhuvan vikhyata.
Salutations to you  one held dear by Shri RAm.  Salutations  to you  oh hanuman who is very dear to Sita ji. Salutations  to you oh bestower of pleasure  and  wellbeing. Salutations  to you whose valour and prowess  in known in three worlds.
ऐहि प्रकार गावत गुण शेषा। पावत पार नहीं लवलेषा।।
राम रूप सर्वत्र समाना। देखत रहत सदा हर्षाना।।
Ehi  parkaar Gavat  gunn shesha.  Pavat paar nahin lovelesha.
Ram  roop sarvatra samaana . Dekhat rehat  sada harshana.
Its like this only that  i sing  of  your values. You can grant me moksha  in a  flash
You  have Ram embodied  in you  by  visualising  it you stay pleased and in bliss.
विधि शारदा सहित दिनराती। गावत कपि के गुन बहु भाँति।।
तुम सम नहीं जगत बलवाना। करि विचार देखउं विधि नाना।।
Vidhi  shardha sahit dinrati. Gavat kapi  ke gunn bahu bhanti.
Tum samm nahin jagat balwana . Karr vichaar dekhon vidhi  nana.
With proper procedure and vidhi  i keep on harping on your values  and  valour  whether day or night. There is no one more powerful than you in this world ,i know and have wondered and thought about it  but you are poweful and supreme.
यह जिय जानि शरण तब आई। ताते विनय करौं चित लाई।।
सुनि कपि आरत वचन हमारे। मेटहु सकल दुःख भ्रम भारे।।
Yeh Jiy  jaani sharan tabb aai. Tate  vinay karr chitt laayi.
Sunn kapi  aarat vachan hamaarey  matehoo sakal  dukh bharam  bhaarey.
I have surrendered my soul  and seek your protection  with fervent  appeals .
Please listen to my  entreatises  and  olibetrate my  sufferings and  doubts.
एहि प्रकार विनती कपि केरी। जो जन करै लहै सुख ढेरी।।
याके पढ़त वीर हनुमाना। धावत बाण तुल्य बनवाना।।
Ehi  parkaar vinti  kapi  keri . Jo jann karey  lahey sukhh dheri.
Yaakey  parat veer  hanumaana . Dhavat baan tulya banwana.
I  make  appeals like  this to you , whosover  does it  gets  plenty of comforts.
Who  so ever  reads this ode to veer  hanuman  gets  the strength  of  an arrow.
मेटत आए दुःख क्षण माहिं। दै दर्शन रघुपति ढिग जाहीं।।
पाठ करै बजरंग बाण की। हनुमत रक्षा करै प्राण की।।
Metat  aaye  dukhh shann mahin. De darshan raghupati  dhigg  jahin.
Paath karein  bajrang baan ki. Hanumant raksha karein  praan ki.
You have been erasing  sufferings  in seconds . Please  honor me with  your presence.
He, who chants this hymn,is  well protected by Hanumaan.
डीठ, मूठ, टोनादिक नासै। परकृत यंत्र मंत्र नहीं त्रासे।।
भैरवादि सुर करै मिताई। आयुस मानि करै सेवकाई।।
Dheedh ,muthh tona-adik  naasey . Par krat  yantra,mantra, nahin trasey.
Bhairav adi sur karey  mitai . Ayus maane karein  sevakai.
All types of black magic  do not  have  any effect  on those who read this hym.
Bhairav and demons  become friends  and would  do the bidding.
प्रण कर पाठ करें मन लाई। अल्प-मृत्यु ग्रह दोष नसाई।।
आवृत ग्यारह प्रतिदिन जापै। ताकी छाँह काल नहिं चापै।।
Prann  karr  paath  karein  mann layi . alp  mrityu  grah dosh nasai.
Aavrat  gyarah  pratidinn jaapey  taki  shanh  kaal nahin chaapey.
Whoover  recites this hym with  deteminantion  and resolve  has no fear from  untimely death ,if one recites it eleven times  daily  death does not  even cast its shadow on that individual before time.
दै गूगुल की धूप हमेशा। करै पाठ तन मिटै कलेषा।।
यह बजरंग बाण जेहि मारे। ताहि कहौ फिर कौन उबारे।।
De guggal ki dhup hamesha. Karein  paath tann mitey  kalesha.
Yeh bajrang baan jehi marey . tahin kaho phirr kaun ubhaarey.
Burning incrense  of guggal if one recites this hym  he becomes free of  bodily diseases.
He who repeats this hymn is feared by spirits and ghouls and all the
who repeats it regularly with oblations of incense is relieved of all
physical infirmities. Tell me, who can protect the person who is pierced with Bajaranga’s arrow?
शत्रु समूह मिटै सब आपै। देखत ताहि सुरासुर काँपै।।
तेज प्रताप बुद्धि अधिकाई। रहै सदा कपिराज सहाई।।
Shatru  Samooh  mitey  sabb aapey. Dekhat  tahin  surasur  kaanpey .
Tej partaap  budhi  adhikai . Rahe sada kapiraaj  sahai.
All enemies vanish  on their own.  And all demons start fearing you.
Your aura,fame ,inteligence and valour  are enhanced  and king of monkeys  is always  helpful to you.
प्रेम प्रतीतिहिं कपि भजै। सदा धरैं उर ध्यान।।
तेहि के कारज तुरत ही, सिद्ध करैं हनुमान।।
Prem  prateet  kapi bhaje sadha  dharein urr dhayan .
Tehi  ke karaj  turrant  hi sidhh karein  Hanumaan.
He who meditates on the Monkey-King with faith and devotion and
with his image in his heart, finds all his noble efforts crowned with
success by the grace of Hanuman


Shri Hanuman Vadvanal Stotra- Removal of all evils ( Physical and Paranormal)

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Shri Hanuman Vadvanal Stotra
This stotra is in Sanskrit and it is creation of Bibhishana- Ravana’s brother. Initially this stotra starts with praise of shri Hanuman admiring his virtues and tremendous power. Then very wisely, God Hanuman is requested to remove all the diseases, bad health and all sorts of troubles from the life. Further God Hanuman is requested to protect from all sorts of fear, trouble and make us free from all evil things. Finally God Hanuman is requested to give the blessing, success Sound Health and everything we ask from him.
This stotra is very auspicious and powerful. Anybody reciting this stotra daily at least once; with full concentration, devotion and unshakable faith in mind, receives all the good things in life as described above. Please have a faith.

Panch mukhi Hanumaan kavach (Ward of all your ills and abhichaar or black magic effects)

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Pancha Mukha Anjaneya Kavacham

Pancha Mukha Anjaneya Kavacham

Every Face of Sri Panchamukha Hanuman has significance –
Sri Hanuman faces east. He grants purity of mind and success.
The Narasimha faces south. He grants victory and fearlessness.
The west facing Garuda removes black magic and poisons.
The north facing Varaha, showers prosperity, wealth.
The Hayagriva mukha faces the Sky. But since we cannot see it, it is usually tilted and shown above Hanuman’s face. Hayagriva gives Knowledge and good children.”
This Kavacham is addressed to this fierce form of Hanuman. To tell the fact as I understood, it is not Sthothra in the normal sense of the word. It gives large amount of Thanthric manthras aimed at protection. Some people believe that this sloka should not be recited but used to worship the five faced Hanuman. It is written at the end of the stotra that it was taught by Rama to Sita as per her request. But the first few lines show that this is a version was taught by Garuda, where he mentions that it was created by the Lord of lords.

Om Asya Sri Pancha Mukha Hanumath kavacha maha manthrasya Brahma Rishi, Gayathri Chanda, Pancha mukha virat Hanuman Devatha, Hreen bheejam Sreem Shakthi, Kroum keelakam, Kroom kavacham, Kraim asthraya phat.Ithi Digbanda

Om for armour of the great armour of the five faced Hanuman, sage is Brahma, Gayathri is the meter, God addressed is the regal five faced Hanuman, Hreem is the root, Sreem is the power, Kroum is the nail. Kroom is the armour and Kraim is the arrow. Thus all directions are tied.

Sri Garuda Uvacha:-
Sri Garuda said:-

Adha Dhyanam pravakshyami, srunu sarvanga sundari,
Yath krutham deva devena dhyanam hanumatha priyam. 1

I am now reciting the meditative chant, Oh pretty lady,
Which is created by God of Gods and is dear to Hanuman,

Pancha vakthram Maha bheemam, tripancha nayanair yutham,
Bahubhir dasabhir yuktham, sarva kamartha sidhidham. 2

Who has five faces, who was greatly gross, who had fifteen eyes,
And had ten hands and would grant all desires.

Poorvam thu vanaram vakthram, koti soorya sama prabham,
Damshtra karala vadanam, brukuti kutilekshanam. 3

In the east is the face of the monkey, with the brilliance of billions of Suns,
With protruding teeth in a black face, which is curved and angry.

Asyaiva dakshinam vakthram Narasimham mahadbutham,
Athyugra thejo vapusham bheeshanam bhaya nasanam. 4

In the south is the face of greatly wonderful Narasimha,
Which is very serious, the god being fearsome and a destroyer of fear.

Paschimam Garudam vakthram vakra thundam Mahabalam,
Sarva naga prasamanam visha bhoothadhi krundanam. 5

In the west is the face of very strong Garuda with a curved beak,
Which subdues all snakes and which cuts away poison and ghosts

Utharam soukaram vakthram krishnam dheeptham nabhopamam,
Patala Simha Vetala jwara rogadhi krunthanam. 6

In the north is the face of a boar, which is black, shining and comparable to sky,
And which cuts away underworld, Lion, ghosts, fever and sickness.

Oordhwam hayananam ghoram danavanthakaram param,
Yena vakthrena viprendra tharakakyam maha suram. 7

In the top is the fearsome face of horse, which destroys asuras,
By using which face the chief of Brahmins killed the great asura called Tharaka.

Jagaana saranam thasyath sarva sathru haram param,
Dhyathwa Pancha mukham rudhram hanumantham dhaya nidhim. 8

Meditating upon Hanuman who is merciful and angry,
Immediately after waking up and surrendering to him,
Would put an end to all the enemies and lead to salvation.

Angam trishulam, Gadwangam, pasam angusam parvatham,
Mushtim, kaumodhakim vruksham darayantham kamandalum, 9

Bindipalam Jnana mudhraam dasabhir muni pungavam,
Yethanyayudha jaalaani dharayantha bhajamyaham. 10

I sing about the great sage who is armed with his organs,
Trident, sword, rope, goad, mountain, fist,
Mace, trees and holding the water pot,
Sign of protection and also Jnana in his ten hands.

Prethasanopavishtam tham sarvabharana bhooshitham,
Divya malambaradharam, divya gandhanulepanam,
Sarvascharya mayam devam Hanumath viswatho mukam. 11

Hanuman who evokes great surprise with his universal face,
Sits on a corpse, wears all sorts and kinds of ornaments,
Wears a divine garland and anoints himself with divine ointments.

Panchasyam achyutham maneka vichithra varnam,
Vakthram sasanga shikaram kapi raja varyam,
Peethabaradhri makutair upa shobhithangam,
Pingakshamadhyamanisam Manasa smarami. 12

I mentally meditate on him who has five faces of Vishnu,
Who has multi coloured and diverse faces,
Who was the top one respected by all monkeys,
Who shines in the yellow silk that he ties on his head,
Who has red eyes and who is the first always.

Markataisam mahothsaham sarva shathru haram param,
Shathrum samhara maam raksha siman apad udhara. 13

Oh monkey god who is exuberant and who destroys all his enemies,
Please save me by killing all my enemies, Oh God who lifts people from danger.

Om Harimarkata markata manthramidham,parilikhyathi likhyathi vama thale,
yadi nasyathi nasyathi shathru kulam,yadi muchyathi muchyathi vama latha. 14

Om, if this divine chant of the monkey of Vishnu*, monkey of Vishnu is written on the left side, the enemies would be destroyed, destroyed and the contrary aspects would be pardoned, pardoned.
*could be “green monkey” also

Om Hari markataya swaha*

Om my offerings in the fire to Vishnu’s monkey
*”swaha” is the wife of fire. These type of manthras are used when we offer some thing to the fire.

Om namo bhagawathe Pancha vadanaya Poorva kapimukhaya sakala shathru samharakaya swaha

Om my offerings through the fire to the five faced God who has monkey face on the east side and the God who destroys all our enemies.

Om namo bhagawathe Pancha vadanaya Dakshina mukhaya, karala vadanaya, narasimhaya sakala bhootha pramadhanaya swaha

Om my offerings through the fire to five faced God who has the black face of Narasimha on the south side and to the God who hurts all beings.

Om namo bhagawathe Pancha vadanaya, paschima mukhaya garudananaya sakala visha haraya swaha.

Om my offerings through the fire to five faced God who has the face of Garuda on the west side and to the God who cures all types of poisons.

Om namo bhagawathe Pancha vadanaya, Uthara mukhaya aadhi varahaya, sakala sampathkaraya swaha.

Om my offerings through the fire to five faced God who has the face of the primeval boar and who blesses with all types of wealth.

Om namo bhagawathe Pancha vadanaya, Urdhwa mukhaya, hayagreevaya, sakala jana vasankaraya swaha.

Om my offerings through the fire to five faced God who has the face of god hayagreeva (horse) and to the God who attracts all beings.

Om asya Sri Pancha Hanuman maha manthrasya, Sri Ramachandra Rishi, anushtup Chanda, Pancha mukha veera Hanuman devatha, Hanumanithi bheejam, Vayu puthra ithi shakthi, Anjani sutha ithi keelakam, Sri Rama dhootha hanumath prasada sidhyarthe jape viniyoga. Ithi rishyadhika vinyaseth.

Om for the great chant of the five faced Hanuman, the sage is Lord Ramachandra, meter is Anushtup, the god addressed is the five faced Hanuman, the root is Hanuman, the power is the son of Wind God, the nail is the son of Anjana, and the chant is being done to please Hanuman who is the emissary of Sri Rama. Thus do the preliminaries starting from the sage.

Adha kara nyasa
Now the ritual acts by the hand

Om Anjani suthaya angushtabhyam nama
Om Rudhra murthaye Tharjaneebhyam nama
Om Vayu puthraya madhyamabhyam nama
Om Agni garbhaya Anamikabhyam nama
Om Rama Dhoothaya kanishtikabhyam nama
Om Pancha mukha hanumath kara thala kara prushtabhyam nama
Ithi Kara nyasa

Om salutations to son of Anjana through the thumb
Om salutations to Rudhra murthy through the fore finger
Om salutations to son of wind god through the middle finger
Om salutations to he who has fire within him through the fourth finger
Om salutations to the messenger of Rama through the little finger
Om salutations to he who has five faces through the entire palm.
Thus the ritual acts of the hand

Adha Hrudhayadhi nyasa
Now the rituals in places like heart

Om Anjani suthaya hrudayaya nama
Om Rudhra murthaye Sirase Swaha
Om Vayu puthraya shikhaya vashat
Om Agni Garbhaya kavachaya hoom
Om Rama dhoothathaya nethraya Voushat
Om Pancha mukha hanumathe asthraya phat
Om Pancha mukha Hanumathe swaha
Ithi Hrudhayadhi nyasa

Om salutations at the heart for son of Anjana
Om offering to the fire to Rudhra Murthy
Om Vashat for son of wind god in the head
Om hoom for the armour of he who has the fire within him
Om Voushat for the eyes for messenger of Rama
Om Phat for arrow of the five faced Hanuman
Om offering in the fire to five faced Hanuman
Thus ends the rituals at heart


Vande Vanara Narasimha khagarat kreedaswa vaktharanwitham,
Divyalankaranam tri Pancha nayanam dheedheepya manam ruchaa,
Hasthabhdhai rasi kheta pusthaka sudhaa Kumbha angusadhim halam,
Gadwangam phani bhooruham dasa bhujam sarvari veerapaham.

Salutations to him who has faces of a monkey, Narasimha, king of birds, horse and a boar,
Which are divinely decorated, have fifteen eyes, which shines immensely,
Who has ten hands and holds shield, book, nectar, goad, plough and
Sword and moves with his body all over the earth and is valorous everywhere.

Adha Manthra
Now the holy chant

Om Sri Rama dhoothaya, Anjaneyaya, Vayu puthraya, Maha bala parakramaya,
Sita dukha nivaranaya, Lanka dahana karanaya, Maha bala prachandaya, Phalguna sakhaya, Kolahala sakala Brahmanda viswa roopaya, Saptha samudhra nirlanganaya, Pingala nayanaya, Amitha vikramaya, Surya bimba phala sevanaya, Dushta nivaranaya, Drushti niralankruthaya, SAnjeevini sanjeevithangada Lakshmana maha kapi sainya pranadhaya, Dasa kanda vidhwamsanaya, Rameshtaya, Maha Phalguna SAkhaya, Sita sahitha Rama vara pradhaya, Shad prayoga gama Pancha mukha veera hanuman manthra jape viniyoga.

I start the chant of the valorous Hanuman with five faces along with six fold rituals, and worship the emissary of Rama, The son of Anjana, The son of wind God, The very valorous hero, The one who removed the sorrow of Sita, The one who was the cause of burning of Lanka, The one who is well known as very powerful, The one who is the friend of Arjuna, One who assumes the tumultuous universal form, One who crossed the seven oceans, One who has red eyes, One who is greatly valorous, One who thought that the sun was a fruit, One who reformed bad people, One who has firm sight, One who gave back life to army of monkeys and Lord Lakshmana by bringing the Sanjeevini mountain, one who broke the ten headed one, one who is close to Rama, One who is a great friend of Arjuna and One who gives boons along with Rama and Sita,

Om Hari markata markataya bham bham bham bham bham Voushat swaha

Fire offering with the chant “Hari markata markataya bham bham bham bham bham Voushat”

Om Hari markata markataya pham pham pham pham pham phat swaha

Fire offering with the chant “Om Hari markata markataya pham pham pham pham pham phat”

Om Hari markata markataya lum lum lum lum lum Akarshitha sakala sampath karaya swaha

Fire offering with the chant “Hari markata markataya lum lum lum lum lum” with a prayer to attract all types of wealth.

Om Hari markata markataya Dham Dham Dham Dham Dham Shatru Sthmbanaya swaha

Fire offering with the chant “Hari markata markataya Dham Dham Dham Dham Dham” with a prayer to benumb all our enemies

Om tam tam tam tam tam Koorma moorthate Pancha mukha veera Hanumathe para yanthra para thanthrouchadanaya swaha

Fire offering with the chant “Om tam tam tam tam tam Koorma moorthaye (God in form of tortoise) Pancha mukha veera Hanumathe (five faced valorous Hanuman) ” protect me from others manthra as well as Thanthra

Om kam kham gam gham ngam cham cham jam jham gnam tam tham dam dham nam, tham ththam dham dhdham nam pam pham bam bham mam sam sham sam ham lam ksham swaha

Fire offering with all consonants of Deva nagari script

Ithi dig bhanda
Thus we tie all the directions

Om Poorva kapi mukhaya Pancha mukhaya Pancha mukha hanumathe tam tam tam tam tam sakala shatru samharanaya swaha

Fire offering with”Om one who has monkey face in the east, one who has five faces, One who is five faced Hanuman tam tam tam tam tam tam” with a prayer to kill all ones enemies

Om Dakshina mukhaya Pancha mukha hanumathe karala vadanaya Narasimhaya Om hraam hreem hroom hraim hroum hrah SAkala bhootha pretha dhamanaya swaha

Fire offering with “Om one who has the south face as the very angry Narasimha among the five faces of Five faced Hanuman Om hraam hreem hroom hraim hroum hrah” with a prayer tocontrol all ghosts and spirits of dead people

Om paschima mukhaya garudasanaya Pancha mukha hanumathe mam mam mam mam mam sakala visha haraya swaha

Fire offering with ” Om the five faced Hanuman with the face of Garuda in the west mam mam mam mam mam” with a prayer to cure all poisons

Om Uthara mukhaya aadhi varahaya lam lam lam lam lam nrusimhaya neelakanta moorthaye Pancha mukha hanumathe swaha

Fire offering with ” Om God with face of boar on the north side, lam lam lam lam lam, God Narasimha, God shiva with the blue neck”

Om Urdhwa mukhaya haya greevaya rum rum rum rum rum Rudhra moorthaye sakala prayojana nirvahakaya swaha

Fire offering with “Om God with the face of Haya greeva at the top rum rum rum rum rum, God who is very angry” with a prayer to manage all useful acts

Om Anjani suthaya, Vayu puthraya, Maha balaya, Sita soka nivaranaya, Sri Ramachandra krupa padukaya Maha veerya pramadhanaya, Brahmanda nathaya Kamadhaya Pancha mukha veera hanumathe swaha

Fire offering with “Om son of Anjana, son of wind god, Greatly valorous one, He who removed the sorrow of Sita, He who is the vehicle of mercy of Lord Rama, He who is very valorous soldier of God, He who is the lord of the universe, He who is desirable, he who is the five faced Hanuman”

Bhootha pretha pisacha Brahma Rakshasa sakini dakinyanathareeksha graham para yanthra para thanthrochatanaya swaha

Fire offering with a prayer to keep away ghosts dead souls, devils, Brahma rakshas, Sakini, Dakini,and to prevent effects of the planets in the sky, evil created by thalismans, thanthra done by others and evil chants.

Sakala prayojana nirvahakaya Pancha veera hanumathe, Sri Ramachandra vara prasadaya jam jam jam jam jam swaha

Fire offering with prayer to the five faced hanuman who manages all useful acts jam jam jam jam jam, with a prayer for the blessings of Lord Ramachandra.

Idham kavacham padithwa maha kavacham paden nara,
Yeka varam japeth stotram sarva shathru nivaranam. 15

After reading this followed by reading of the great armour,
For a period of one week would destroy all one’s enemies.

Dwivaram thu paden nithyam puthra poutharabhi vardhanam,
Trivaram cha paden nithyam sarva sapath karam shubham. 16

Reading daily for two weeks would increase the number of children and grand children,
Reading daily for three weeks would bring all sorts of wealth.

Chathurvaram paden nithyam sarva roga nivaranam,
Pancha varam paden nithyam srava loka vasam karam, 17

Reading daily for four weeks would cure all diseases,
Reading daily for five weeks would make the entire world under our control,

Shadvaram cha paden nithyam Sarva deva vasam karam,
Saptha varam cha paden nithyam sarva soubhahya dhayakam. 18

Reading daily for six weeks would put all gods under our control,
Reading daily for seven weeks would give us all the world’s luck.

Ashta varam paden nithyam ishta kamartha sidhidham,
Nava varam cha paden nithyam raja bhogamavapnuyath. 19

Reading daily for eight weeks would fulfill all that we desire,
Reading daily for nine weeks would result in the pleasures of a king.

Dasa varam paden nihyam tri lokya jnana darsanam,
Rudra vruthir paden nithya, sarva sidhir bhaved dhruvam. 20

Reading daily for ten weeks would get you all knowledge in all the three worlds,
Reading daily for eleven weeks would definitely get you all, occult powers

Nirbhalo roga yukthascha maha vyadheedhi peeditham,
Kavacha smaranenaiva Maha balamapnuyath, 21

But in case of person who is weak, diseased or in clutches of great diseases,
Even a thought of this armour will give him great strength.

Ithi Sudarsana samhithayam Sri Ramachandra Sita proktha Sri Pancha mukha Hanumath kavacham sampoornam.

Thus ends the “armour of the five faced Hanuman” which occurs in Sudarasana Samitha and has been told by Lord Rama at the request of Goddess Sita.


Shri Maruti Stotra


Shri Maruti Stotra

Maruti Stotra English Transcription
Sundarananaa pinga lochana dushtabhanjana vishwaranjana I
Bhumi aatmajaa shokanashana he dayanidhe vayunandana II 1 II
Loka vandana daitya kandana guna chandana vari bandhana I
Kama mardana tu janardana he dayanidhe vayunandana II 2 II
Bhakta vallabhaa dev durlabhaa chitta sulabhaa jivajivanaa I
Pava paavanaa hechi bhavanaa he dayanidhe vayunandana II 3 II
Jwaradhavamsanaa vaatanaashanaa kafanikruntanaa shitanaashanaa I
Rama bhetavi namakirtanaa he dayanidhe vayunandana II 4 II
Rama chorile yaa mahitaLi dhaavalaa tvare maruti baLi I
Sodavi bale jagajjivanaa he dayanidhe vayunandana II 5 II
Jaahalaa rhuni swami to rani drona aanuni uthavi faNi I
Kirti ghosha haa thaaukaa janaa he dayanidhe vayunandana II 6 II
Rangalo made kaama kardami naa ghade tuzi bhakti saptami I
Chaatakaapari mi krupaa ghanaa he dayanidhe vayunandana II 7 II
ShiNa vaaTato anatari sadaa dhaanva re prabho vaari aapadaa I
Tapta mi bahu shaantavi manaa he dayanidhe vayunandana II 8 II
Sadgurumukhe gooja puravile taghave tulaa jaaNa nirvile I
Saacha tu kari brida paavanaa he dayanidhe vayunandana II 9 II
Bhimstotra he vaachitaa naru akshayi tayaa bhim devaru I
Saaksha baaNali raghavaa manaa he dayanidhe vayunandana II 10 II
And here completes the Maruti Stotra.
Meaning and Translation
This Maruti Stotra or Hanuman Stotra is in Marathi. It is a very beautiful composition of description of many virtues of Maruti. He is very kind and easily available to all his devotees. He destroys all troubles and difficulties of his devotees. This stotra is very best for students and children. It can be remembered easily and who recites it, acquires tremendous power, good health, sharp memory and intelligence.
1) He is having a beautiful mouth, brownish eyes; he is destroyer of evil people, protector of devotees, he vanish their unhappiness. He is filled with kindness and is a son of Vavu devata (air).
2) All people bow to him. He is destroyer of demons. He has got many virtues and like sandal wood, his virtues are spread over everywhere. He frees his devotees from bounded ness, he destroys excessive kama vikar (sex feeling), He always think and work for benefit of the people. He is filled with kindness and is a son of Vavu devata (air).
3) He is easily reachable to the devotees but gods can’t reach him easily. Devotee become happy and gets a new life since his difficulties are removed by God Maruti. I wish for the blessings of God Maruti who is filled with kindness and is a son of Vavu devata (air).
4) He destroys all three type of jwaras (fever, difficulties, troubles arising due to our karmas) of devotees. He destroys diseases arising from excessive Bile, Phlegm and Wind (Vata, kafa and coldness). He helps the devotees for receiving blessings from God Rama. God Maruti who is filled with kindness and is a son of Vavu devata (air).
5) AhiRavan and MahiRavan were demons, who bounded God Rama and took him to Patal Loka. God Maruti immediately fought with these very dangerous demons destroyed them on his own single handedly and made God Rama free. He is but God Maruti who is filled with kindness and is a son of Vavu devata (air).
6) God Rama was in debt of God Maruti since (God Maruti) brought Dronagiri, (a very big mountain) and saved life of Laxman beloved brother of God Rama. This is a well known story. He is but God Maruti who is filled with kindness and is a son of Vavu devata (air).
7) O! God Maruti, I am filled with pride, passion and excessive kama (sex filling). I have never been your devotee now only reciting this stotra. O! God Maruti you are just like a cloud filled with water and I am like a chatak (a bird who drinks only rain water directly droppings from the clouds and waiting for rain with his beak pointing upward.) waiting for your blessings. He is but God Maruti who is filled with kindness and is a son of Vavu devata (air).
O! God Maruti I am very tired because of this bounded ness. Please come immediately and make me free from all my troubles, difficulties. Because of three types of Saansar jwaras I have become very uneasy, my mind is boiling, please come and bring calmness, peace in my mind. He is but God Maruti who is filled with kindness and is a son of Vavu devata (air).
9) I have been enlightened by my Guru for your devotion and God Rama has assigned a job of your blessings to the devotees, to you. I know it. O! God Maruti I request for your help to me by offering your blessing as you are filled with kindness and is a son of Vavu devata (air).
10) It is said by God Rama that the devotees who recites this stotra every day will receive blessings from God Maruti. O! God Maruti you are filled with kindness. You are a son of Vavu devata (air) please give your blessings to me.

Mantra Man as per anatomy.


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